Djelloul Marbrook's Prism
We start as women and digress
Who the hell is Danny Ocean?
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-7:05

Who the hell is Danny Ocean?

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Photo by Cam Bradford, Unsplash

My journey south as a newspaperman began in Baltimore

where I kept wondering who the hell was this guy Danny

Ocean who was always mentioned whent there was talk about

weekends on the coast. Turned out my new neighbors and

colleagues were saying ”down to the ocean.”

I was working for the great Baltimore Sun where H.L.

Mencken once caused its trucks to be

overturned and burned on the Eastern Shore when he

suggested in a column that it would be a good idea to saw

that part of Maryland off and let it drift out to sea.

He had insulted Maryland’s most Confederate body part.

Not that Baltimore didn’t wave the Stars and Bars with

considerable fervor in its time.

My journey continued to Winston-Salem, North Carolina,

where I was to meet my beloved and now departed wife, Marilyn. In that fine

city Wake Forest University, once located in

the state’s conservative tidewater, was said to have walked

a mile for a camel, meaning that R.J. Reynolds

Corporation, that powerhouse tobacco conglomerate, had lured the

university to Winston-Salem. RJR’s most famous advertisement featured

two good-looking young people saying, I’d walk a mile for a camel.

Camels were RJR’s premium brand before Winstons.

There were many things for an open-minded Yankee to

marvel at in the Piedmont, but my instant fascination was

with the sound of speech. Within a few days I became an

ardent auditor of the Rev. Billy Graham’s deeply moving

sermons. I cocked an ear to the dominance of the e-sound

in Piedmont speech—Billy, Bobby, Annie Lee, Jamie. I

quickly grasped that my neighbors were not

mispronouncing my nickname, Del, when they said Dale,

they were simply pronouncing it their way. I noticed how

darling became darlin’.

I didn’t miss the austerity of New England speech, the

church-tower pointedness of it compared to Southern musicality. I

wanted to sound like Billy Graham or Marilyn, just as in the

Navy I’d wanted to sound like the Geordies I’d heard in

Newcastle, just as in the Lower East Side I’d wanted to

sound like Yiddish speakers and Sicilians speaking

English.

I had a good ear, although it didn’t help me learn

foreign languages. I studied French for eight years

without becoming conversant.

In the Journal & Sentinel’s composing room the

compositors, who knew my union sympathies and helped

me immensely as an editor, began making me repeat

myself when they heard a southernism in my speech.

I quickly became used to cashiers and clerks calling me

dear, just as I’d loved Canadians calling me dear heart.

Southern speech takes the edge off English. It interjects

its own intonations. The lovely name Inez sounds something like

mayonnaise. Some of the formulations are incomparable,

literally. There is no way to explain, for example, the

usefulness of ”not hardly” in Southern speech. It says it all

and then some in certain situations.

To this day, mostly in honor of Marilyn, I retain certain

Southern speech patterns and sounds. As a poet I

understood their usefulness on first encounter, and I was

reminded of this when reading James Dickey’s poetry for

the first time. I grasped how Billy Graham, wanting to

reach far beyond the South with his message, had

modulated his North Carolina speech, attuning it subtly to

what might be called the Ohio flatness of TV

moderators. He was a Southerner through and through,

but he didn’t want to come across as a professional

Southerner. He sought and found a universality in his

speech that resonated throughout the land in the same

way a Yiddish comedian might have adjusted his delivery

to standard English.

When I arrived in Winston-Salem I knew nothing of its

neighborhoods and sub-cultures. I soon found my

newsroom peers in consternation about my taking up

residence among truck drivers who had come in from rural

places like Eden and Spray to find work at Hennis,

RJR, Roadway and McLean., big trucking companies.

They were great neighbors

and I soon found myself listening to Billy Graham with

some of them, chatting amiably about the great disparities

between the New Testament and the way we actually live

and interact. My professional colleagues were dismayed

and a bit disconcerted. I was thrilled by rural accents I

hadn’t heard before.

The experience reminded me of my first encounter as a

sailor with country music. When I heard Hank Williams Sr.

and Patsy Cline I could not for the life of me fathom why

they were not considered integral to our poetic canon. I

feel that way today about Taylor Swift and other popular

singer-songwriters.

It‘s considerations like these that prompt me to criticize a

press that would have us believe fat cats and

politicians are the news of our society, not the way we

sound, the way we speak, the way we interact, the way we

day to day show the press and the politicians how a

democracy ought to function compared to the stupid

gladiatorial spectacle they’re laying on us.

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